Saint dominique biography

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Saint dominique biography: Saint Dominic, OP also known as

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Saints of the Catholic Church. Matthew Mark Luke John. Catholic Church portal Saints portal. Inwhen Spain was desolated by a famineDominic was just finishing his theological studies. He is said to have given away money, even selling his clothes, furniture, and valuable manuscripts, in order to relieve the distress of those affected. When his companions expressed astonishment that he should sell his books, Dominic replied: "Would you have me study off these dead skins, when men are dying of hunger?

AroundDominic became a Praemonstratensian priest in the canonry of Osma, following the monastic rule of Saint Augustine. On the accession of Don Diego de Acebo to the bishopric of Osma inDominic became superior of the chapter with the title of prior. The mission made its way to Denmark via the south of Franceand when they crossed the PyreneesDominic and Diego encountered the Catharsalso known as the Albigensians.

The country was filled with these preachers of unfamiliar doctrines. Dominic was shocked not only by what he considered to be the heretical teachings of the Cathars, but also at their lack of respect for the Catholic Church and the popenot to mention Bishop Diego and Dominic himself. The experiences of this journey kindled in Dominic a passion to work for extermination of the " heresy " which had infected a large portion of the population of southern France.

He was also deeply impressed by the fact that the Cathar preachers were not ignorant fanatics, but well-trained and cultured men, whose communities seemed to be motivated by a desire for knowledge and for righteousness. Dominic perceived that only well educated preachers capable of advancing reasonable arguments could effectively combat the Cathar heresy.

Traveling again to Denmark about a year later and finding that the prince's intended bride had died, Diego and Dominic returned by way of Rome. The purpose of this trip was to enable Diego to resign his bishopric so that he could devote himself to the conversion of unbelievers in distant lands. Innocent IIIhowever, refused to approve this project and instead sent the bishop and Dominic to Languedoc to join forces with the Cisterciansto whom he had entrusted the crusade against the Albigensians.

The scene that confronted them on their arrival in Languedoc was by no means an encouraging one. The Cistercianson account of their worldly manner of living, had made little or no headway against the Albigensians. They had entered upon their work with considerable pomp, attended by a brilliant retinue and well provided with the comforts of life.

The Cathar saints dominique biography, themselves, on the other hand, adhered to a strict asceticism which commanded the respect and admiration of their followers. Diego and Dominic quickly saw that the failure of the Cistercian mission was due to the monks' indulgent habits, and prevailed upon them to adopt a more austere manner of life.

This change apparently did increase the effectiveness of efforts to convert some of the Cathars to accept Catholicism. Theological disputations also played a prominent part in these efforts. Dominic and Bishop Diego engaged the Cathars whenever the opportunity offered itself. Catholic sources portray Dominic as an invincible champion in this regard, although his efforts did little to stem the tide of Cathar influence.

Dominic remained a number of years in the south of France engaged in this work. In late or earlywith the help of Bishop Foulques of Toulouse and the financial support of the wealthy patrons Guillaume and Raymonde Claret, Diego and Dominic were able to set up a monastic community at Prouille near Carcassonne, intended largely as a refuge for women who had previously lived in Cathar religious houses.

Soon afterward, Diego was commanded by the pope to return to his diocese. InDominic took part in the saint dominique biography large scale public debate between Cathars and Catholics, at Pamiers. By this time Innocent III had grown impatient with mere words to combat the Cathars and urged the French nobles to more direct action. Inthe group moved to Toulouse to a house provided by Pierre Seilhan.

On December 22,the Pope confirmed the community of Toulouse and, on January 21,he used the name « preachers » to designate the vocation of the brothers. Inhe dispersed the small group of his brothers. Some left for Spain, others for Paris, others still supported the nuns of Prouilhe. Dominic himself went to Italy to report to the Pope on his action.

He sent brothers to Bologna. Like Paris, this city was an important university centre. He went up to him and embraced him, exclaiming, "You are my companion and must walk with me. For if we hold together no earthly power can withstand us. Dominic's character was in marked contrast to that of Francis, but they stood united on the common ground of faith and charity.

On August 13,the Friars Preachers, popularly known in later times as the Dominicans, first met as an order at Prouille. Dominic spoke to them on methods of preaching and urged them to unremitting study and training.

Saint dominique biography: Domingo de Guzmán was born

He reminded them too that their primary duty was their own sanctification, for they were to be successors of the Apostles. They must be humble, putting their whole confidence in God alone; only thus might they be invincible against evil. Two days later, Dominic abruptly broke up his little band, dispersing them in different directions. Four he sent to Spain, seven to Paris, two returned to Toulouse, and two stayed at Prouille.

Dominic himself went back to Rome. He had hopes that he might resign his post and set off to preach to the Tartars, but Pope Honorius would not give his consent. The four remaining years of Dominic's life were spent in developing the order. Honorius gave him the church of St. Sixtus in Rome as a center for his activities. He preached in many of the city's churches, including St.

An old chronicle tells us that a woman named Gutadona, on coming home one day from hearing him preach, found her little child dead. In her grief she lifted him out of the cradle, and carried him to the church of St. Sixtus to lay him at Dominic's feet. He uttered a few words of fervent prayer, made the sign of the cross, and the child was straightway restored to life.

The Pope would have had this miracle proclaimed from the pulpit, but the entreaties of Dominic checked him.

Saint dominique biography: (August 8, – August 6,

Large numbers of nuns were living in Rome at this time, uncloistered and almost unregulated, some scattered about in small convents, others staying in the houses of parents or friends Honorius now asked Dominic to assemble these nuns into one enclosed house. Dominic gave to the nuns his own monastery of St. Sixtus, which was then completed.

For his friars he was given a house on the Aventine Hill, with the adjacent church of St. A house of the order had been founded at the University of Paris, and Dominic had sent a contingent to the University of Bologna, there to set up one of the most famous of his establishments. In he journeyed through Languedoc to his native Spain, and founded a saint dominique biography at Segovia, another at Madrid, and a convent of nuns, directed by his brother.

In April,he returned to Toulouse, and from there went to Paris, the first and only visit he paid to the city. On his way back he stopped to found houses at Avignon, Asti and at Bergamo in Lombardy. Towards the end of the summer Dominic reached Bologna, there to live until his death. The final constitutions were then drawn up which made the order what it has since been called, "the most perfect of all the monastic organizations produced by the Middle Ages.

Under Dominic's leadership, a hundred thousand heretics are said to have been brought back to the Church. Although Dominic had hoped to journey to barbarous lands to preach and eventually to achieve martyrdom, this was denied him. The ministry of the Word, however, was to be the chief aim of his great order. Those members who had a talent for preaching were never to rest, except during the intervals assigned to them for retirement They must prepare for their high calling by prayer, self-denial, and obedience.

Dominic frequently quoted the saying: "A man who governs his passions is master of the world. We must either rule them, or be ruled by them. It is better to be the hammer than the anvil.